It was God who uttered the first word ever spoken in the language of love. That word was simply “love.” It was later called the “Word” by St John because it was the most important word ever spoken. All we need to know, believe, and act upon is the simple truth that our Risen Lord loves us here and now, and then to turn to him in daily personal prayer.
The great astronomer, physicist and polymath from Pisa Galileo Galilei, said that the only language with which you can explain and understand the physical relationships in the universe is the language of mathematics. However, the greatest human being who ever lived Jesus Christ from Nazareth, said the only language with which you can explain and understand the spiritual relationships in that universe, is the language of love.
It was God who uttered the first word ever spoken in this language. That word was simply love. It was later called the “Word” by St John because it was the most important word ever spoken. However, because it was spoken by God it did not just disappear into thin air like human words but took form and was transformed into a person who was the mirror image of God. For this reason, St John also called the “Word” the “Son of God”. It was in and through God’s Son, his Word, that the greatest and most sublime plan ever dreamed of was to be put into action. This plan was to share with other beings who would be created for that purpose, the height, the depth, the length and breadth of God’s own love that surpasses the understanding, and to experience it with and in him, to all eternity.
The crowning glory of this plan was, “the Word, in whom all things were created” was made flesh to dwell among those destined to share in his glory, to be their King and deliverer. He would be called the Saviour for he would deliver to all who were open to receive it the same life and love that animated him, drawing all into his kingdom of Love. St Paul called this divine plan the Mysterion because it was a mystery, a secret plan that was unknown to all but those who accept the call to enter into it. Those who enter into this mystical kingdom, called Christ’s mystical body, would be gradually prepared to enter into Christ’s own loving contemplation of God. This preparation would involve a prolonged purification. It would be by living, loving and praying in this mystical body that we would be able to reach out to God through our Risen and glorified Lord and come to know and experience God’s plan from all eternity.
God’s love was not only personified in the Word, but this love continually flowed to and fro between the two without ever diminishing. As a mark of reverence and respect we call this loving the Holy Spirit. It was by the power of the Holy Spirit that the Word in whom all things were created was made flesh, made man, on the first Christmas day by being conceived within Mary’s womb, for she was made Immaculate for this purpose. Because he had a human as well as a divine nature, the Son of God, Jesus Christ, could draw other human beings to him while he was on earth. After his death and glorification, however, he would not only draw people to him, but into him, through the love of the Holy Spirit. This was the same love that united him at all times to the Father which he sent after his ascension, as he promised when he was alive for “ there was no Spirit as yet because Jesus had not yet been glorified” (John 7:37–39). This enables us to come to know, experience and enjoy God’s love to the end of time and beyond, for there is no end to the ecstatic bliss of experiencing God’s love to all eternity.
The journey onwards into “love without measure” will be undertaken in union with all those we have lived with and loved in this life, with whom we will be united to embark upon the journey of all journeys in the next life. When our joy is shared with another whom we love it is doubled. When it is shared with many others whom we love it is doubled again and again and many times over. When it is shared with the vast new family whom we meet within the mystical and glorified body of Christ, then it will be multiplied beyond what human words can ever describe. Further to all this the love that we continue to receive without the distractions and temptations that hindered us on earth, enables something that we have so far never imagined. It enables us to continue growing into our true selves as Love possesses us in ever increasing measure. When the sun shines on a rose bud it grows and expands until it opens sufficiently to let a shaft of sunlight into its heart. As the sunlight penetrates the bud it gradually expands until it finally opens to reveal its glory, inspiring all who gaze upon its beauty, and intoxicating them with its sublime scent. This is what happens to us in heaven.
On earth our true self, originally created in the image and likeness of God, remains nevertheless hidden beneath the sin and selfishness that stunts our growth. It is only when the requisite purification begins that the sun of God’s love is able to begin preparing us to allow him in, to make us what he created us to become from the beginning. In heaven our growth continues, and we continue to become ever more perfect expressions of God’s glory. When this happens simultaneously to all with whom we are travelling, dispelling all the imperfections that kept us apart on earth, then something special happens. We not only come to share in God’s glory in itself, but in that of all of our fellow travellers too as they are becoming what God has destined them to become, enhancing the ecstatic bliss to which we have all been destined. This endless, ongoing, ever-expanding bliss planned for us by God from the beginning, is the measure of the “height and depth, the length and breadth” of his love for us that surpasses the understanding.
It is only in heaven that the first of the great commandments is practised to perfection together with the second commandment, to love one another with the same love with which Christ loves us. This enables the Trinity of love that flowed between the Father and the Son from eternity, to overflow in such a way that it can now circulate as the life blood of the mystical body of Christ. In this way the mystical body of Christ becomes the most perfect expression of God’s glory. And further to this, for those who receive it, the enjoyment of this love is the most perfect experience of heavenly bliss for all who abide in Christ’s glorified body. Writing what I have just written is one thing, understanding it not just with the mind but with the heart, is quite another. Fortunately for all of us, it cannot be understood effectively with the mind, but only with the heart. This is the beauty of our Catholic Faith because it is for all; for all who through purification have a pure and humble heart. For such believers, just intuiting a fraction of what I have been trying to say about what God has created us for is enough to transport us into utterly enthralling raptures.
Love and love alone will enable us to come to know and experience God’s love, not human academic learning, no matter how profound. Yet, since the love learned in mystical theology has been lost sight of many years ago, so too has the spiritual renewal that is long overdue. Over the last four centuries many intellectual revivals have failed to bring about the renewal that can only be brought about through the love generated in personal holiness. Intellectual renewals alone have always failed because true renewal is the work of the Holy Spirit. It is he alone, working through those who choose to receive him in prayer, who can bring about authentic Christian renewal. When his love mixes, mingles and merges with our love, the union with God that we all desire can be brought about.
When a renowned theologian was asked what he considered necessary for us to come to know and love God as we should, he answered by quoting a verse from an old evangelical hymn: “Jesus loves me this I know, ’cos the Bible tells me so.” All we need to know, believe, and act upon is the simple truth that our Risen Lord loves us here and now, and then to turn to him in daily personal prayer. Then his love, the Holy Spirit, will suffuse our weak human love in such a way that we can be drawn up into Christ’s mystical body to prepare us for the only loving union that will enable us to glimpse his glory before being drawn ever more fully into it as to our final destiny. But as this is happening he will use us to do something else. As we are being transformed, beginning here on earth, we will be used as spiritual prisms, enabling us to receive, reflect and refract the light of the Holy Spirit onto others, reflecting on earth something of the love, the goodness and the peace that prevails in heaven.
“Come, Holy Spirit, fill the hearts of your faithful and enkindle in them the fire of your love. Send forth through them your Holy Spirit that the world may be recreated.”
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This essay is chapter forty-three of The Primacy of Loving and is published here by gracious permission of the author.
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The featured image is “Wide-eyed Christ holding Gospel of John in HHML’s oldest Syriac ms. [DIYR 339] a 6th-c. gospel book from Meryem Ana Kilisesi, Diyarbakır, Turkey. His little book reads [in Greek] “EN APXH HN O LOGOS” (“In the beginning was the Word”).” This file is in the public domain, courtesy of Wikimedia Commons.
